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"Shall suffer death!" This was the burden of nearly every Article read by the Captain's clerk; for he seemed to have been instructed to omit the longer Articles, and only present those which were brief and to the point.

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What applies to the relation in which the marine and sailor stand toward each other—the mutual repulsion implied by a system of checks—will, in degree, apply to nearly the entire interior of a man-of-war's discipline. The whole body of this discipline is emphatically a system of cruel cogs and wheels, systematically grinding up in one common hopper all that might minister to the moral well-being of the crew.

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kredit percuma tanpa deposit,Of all the rooms this was the brightest and the most beautiful. The walls were covered with a pink-flowered Lucca damask, patterned with birds and dotted with dainty blossoms of silver; the furniture was of massive silver, festooned with florid wreaths, and swinging Cupids; in front of the two large fire-places stood great screens broidered with parrots and peacocks, and the floor, which was of sea-green onyx, seemed to stretch far away into the distance. Nor was he alone. Standing under the shadow of the doorway, at the extreme end of the room, he saw a little figure watching him. His heart trembled, a cry of joy broke from his lips, and he moved out into the sunlight. As he did so, the figure moved out also, and he saw it plainly.What did I know, for instance, about striking a top-gallant-mast, and sending it down on deck in a gale of wind? Could I have turned in a dead-eye, or in the approved nautical style have clapt a seizing on the main-stay? What did I know of "passing a gammoning," "reiving a Burton," "strapping a shoe-block," "clearing a foul hawse," and innumerable other intricacies?Turned on her heel by a fierce West Wind, many an outward-bound ship has been driven across the Southern Ocean to the Cape of Good Hope—that way to seek a passage to the Pacific. And that stormy Cape, I doubt not, has sent many a fine craft to the bottom, and told no tales. At those ends of the earth are no chronicles. What signify the broken spars and shrouds that, day after day, are driven before the prows of more fortunate vessels? or the tall masts, imbedded in icebergs, that are found floating by? They but hint the old story—of ships that have sailed from their ports, and never more have been heard of."Who's that describing the confidence-man?" here came from the berth again.

Behold, now, the Neversink under a new aspect. With all her batteries, she is tranquilly lying in harbour, surrounded by English, French, Dutch, Portuguese, and Brazilian seventy-fours, moored in the deep-green water, close under the lee of that oblong, castellated mass of rock, Ilha Dos Cobras, which, with its port-holes and lofty flag-staffs, looks like another man-of-war, fast anchored in the way. But what is an insular fortress, indeed, but an embattled land-slide into the sea from the world Gibraltars and Quebecs? And what a main-land fortress but a few decks of a line-of-battle ship transplanted ashore? They are all one—all, as King David, men-of-war from their youth."Meanwhile, Orchis had gone on a trip to Europe by advice of a physician; it so happening that, since the lottery-prize came to him, it had been discovered to Orchis that his health was not very firm, though he had [334] never complained of anything before but a slight ailing of the spleen, scarce worth talking about at the time. So Orchis, being abroad, could not help China Aster's paying his interest as he did, however much he might have been opposed to it; for China Aster paid it to Orchis's agent, who was of too business-like a turn to decline interest regularly paid in on a loan.And this leads to the true estimation of what is said by the objectors concerning the possibility, and the obligation, of learning to do without happiness. Unquestionably it is possible to do without happiness; it is done involuntarily by nineteen-twentieths of mankind, even in those parts of our present world which are least deep in barbarism; and it often has to be done voluntarily by the hero or the martyr, for the sake of something which he prizes more than his individual happiness. But this something, what is it, unless the happiness of others, or some of the requisites of happiness? It is noble to be capable of resigning entirely one's own portion of happiness, or chances of it: but, after all, this self-sacrifice must be for some end; it is not its own end; and if we are told that its end is not happiness, but virtue, which is better than happiness, I ask, would the sacrifice be made if the hero or martyr did not believe that it would earn for others immunity from similar sacrifices? Would it be made, if he thought that his renunciation of happiness for himself would produce no fruit for any of his fellow creatures, but to make their lot like his, and place them also in the condition of persons who have renounced happiness? All honour to those who can abnegate for themselves the personal enjoyment of life, when by such renunciation they contribute worthily to increase the amount of happiness in the world; but he who does it, or professes to do it, for any other purpose, is no more deserving of admiration than the ascetic mounted on his pillar. He may be an inspiriting proof of what men can do, but assuredly not an example of what they should.Once in a while, we came in at the death of a chiefs pig; the noise of whose slaughtering was generally to be heard at a great distance. An occasion like this gathers the neighbours together, and they have a bit of a feast, where a stranger is always welcome. A good loud squeal, therefore, was music in our ears. It showed something going on in that direction.

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崔前磊2019-03-23

王玲But does the utilitarian doctrine deny that people desire virtue, or maintain that virtue is not a thing to be desired? The very reverse. It maintains not only that virtue is to be desired, but that it is to be desired disinterestedly, for itself. Whatever may be the opinion of utilitarian moralists as to the original conditions by which virtue is made virtue; however they may believe (as they do) that actions and dispositions are only virtuous because they promote another end than virtue; yet this being granted, and it having been decided, from considerations of this description, what is virtuous, they not only place virtue at the very head of the things which are good as means to the ultimate end, but they also recognise as a psychological fact the possibility of its being, to the individual, a good in itself, without looking to any end beyond it; and hold, that the mind is not in a right state, not in a state conformable to Utility, not in the state most conducive to the general happiness, unless it does love virtue in this manner—as a thing desirable in itself, even although, in the individual instance, it should not produce those other desirable consequences which it tends to produce, and on account of which it is held to be virtue. This opinion is not, in the smallest degree, a departure from the Happiness principle. The ingredients of happiness are very various, and each of them is desirable in itself, and not merely when considered as swelling an aggregate. The principle of utility does not mean that any given pleasure, as music, for instance, or any given exemption from pain, as for example health, are to be looked upon as means to a collective something termed happiness, and to be desired on that account. They are desired and desirable in and for themselves; besides being means, they are a part of the end. Virtue, according to the utilitarian doctrine, is not naturally and originally part of the end, but it is capable of becoming so; and in those who love it disinterestedly it has become so, and is desired and cherished, not as a means to happiness, but as a part of their happiness.

A sumptuary edict, truly, that deprived White-Jacket, for one, of a luxury to which he had long been attached. For how can the mystical motives, the capricious impulses of a luxurious smoker go and come at the beck of a Commodore's command? No! when I smoke, be it because of my sovereign good pleasure I choose so to do, though at so unseasonable an hour that I send round the town for a brasier of coals. What! smoke by a sun-dial? Smoke on compulsion? Make a trade, a business, a vile recurring calling of smoking? And, perhaps, when those sedative fumes have steeped you in the grandest of reveries, and, circle over circle, solemnly rises some immeasurable dome in your soul—far away, swelling and heaving into the vapour you raise—as if from one Mozart's grandest marches of a temple were rising, like Venus from the sea—at such a time, to have your whole Parthenon tumbled about your ears by the knell of the ship's bell announcing the expiration of the half-hour for smoking! Whip me, ye Furies! toast me in saltpetre! smite me, some thunderbolt! charge upon me, endless squadrons of Mamalukes! devour me, Feejees! but preserve me from a tyranny like this!

陈冠希2019-03-23 20:21:27

Now the ceiling, so to speak, of the place where you enter the house, that ceiling is, in fact, the ceiling of the second floor, not the first. The two floors are made one here; so that ascending this turning stairs, you seem going up into a kind of soaring tower, or lighthouse. At the second landing, midway up the chimney, is a mysterious door, entering to a mysterious closet; and here I keep mysterious cordials, of a choice, mysterious flavor, made so by the constant nurturing and subtle ripening of the chimney’s gentle heat, distilled through that warm mass of masonry. Better for wines is it than voyages to the Indias; my chimney itself a tropic. A chair by my chimney in a November day is as good for an invalid as a long season spent in Cuba. Often I think how grapes might ripen against my chimney. How my wife’s geraniums bud there! Bud in December. Her eggs, too—can’t keep them near the chimney, an account of the hatching. Ah, a warm heart has my chimney.

叶法善龙少泛站群2019-03-23 20:21:27

"Yes, I will write you, dear mother, as soon as I can," murmured I, as she charged me for the hundredth time, not fail to inform her of my safe arrival in New York.,CHAPTER XXI. A HARD CASE.。By advice of a friend, Lemsford, alarmed for the fate of his box of poetry, had latterly made use of a particular gun on the main-deck, in the tube of which he thrust his manuscripts, by simply crawling partly out of the porthole, removing the tompion, inserting his papers, tightly rolled, and making all snug again.。

郑洋洋2019-03-23 20:21:27

But man was not made to succumb to the villain Woe. Youth is not young and a wrestler in vain. Pierre staggeringly rose to his feet; his wide eyes fixed, and his whole form in a tremble.,The foreign captain curled his mustache in astonishment and indignation; he hinted something about beating to quarters, and chastising this piece of Yankee insolence.。The night of our arrival, the mate and the Mowree were to stand "watch and watch," relieving each other every four hours; the crew, as is sometimes customary when lying at an anchor, being allowed to remain all night below. A distrust of the men, however, was, in the present instance, the principal reason for this proceeding. Indeed, it was all but certain, that some kind of attempt would be made at desertion; and therefore, when Jermin's first watch came on at eight bells (midnight)—by which time all was quiet—he mounted to the deck with a flask of spirits in one hand, and the other in readiness to assail the first countenance that showed itself above the forecastle scuttle.。

鄢立红2019-03-23 20:21:27

Every day the Highlander had some new neighbor. A black brig from Glasgow, with its crew of sober Scotch caps, and its staid, thrifty-looking skipper, would be replaced by a jovial French hermaphrodite, its forecastle echoing with songs, and its quarter-deck elastic from much dancing.,It results from the preceding considerations, that there is in reality nothing desired except happiness. Whatever is desired otherwise than as a means to some end beyond itself, and ultimately to happiness, is desired as itself a part of happiness, and is not desired for itself until it has become so. Those who desire virtue for its own sake, desire it either because the consciousness of it is a pleasure, or because the consciousness of being without it is a pain, or for both reasons united; as in truth the pleasure and pain seldom exist separately, but almost always together, the same person feeling pleasure in the degree of virtue attained, and pain in not having attained more. If one of these gave him no pleasure, and the other no pain, he would not love or desire virtue, or would desire it only for the other benefits which it might produce to himself or to persons whom he cared for.。What ailed him we could not tell; but there was no waking him. Equally in vain were all his dear spouse's cuffs, pinches, and other endearments; he lay like a log, face up, snoring away like a cavalry trumpeter.。

王高丽2019-03-23 20:21:27

At this juncture, the left hand of Captain Delano, on one side, again clutched the half-reclined Don Benito, heedless that he was in a speechless faint, while his right-foot, on the other side, ground the prostrate negro; and his right arm pressed for added speed on the after [pg 237] oar, his eye bent forward, encouraging his men to their utmost.,This train of thought terminated at last in various considerations upon the subject of anonymousness in authorship. He regretted that he had not started his literary career under that mask. At present, it might be too late; already the whole universe knew him, and it was in vain at this late day to attempt to hood himself. But when he considered the essential dignity and propriety at all points, of the inviolably anonymous method, he could not but feel the sincerest sympathy for those unfortunate fellows, who, not only naturally averse to any sort of publicity, but progressively ashamed of their own successive productions—written chiefly for the merest cash—were yet cruelly coerced into sounding title-pages by sundry baker's and butcher's bills, and other financial considerations; inasmuch as the placard of the title-page indubitably must assist the publisher in his sales.。No! by my father's sacred memory, and all sacred privacies of fond family reminiscences, I will not! I will not quote thee, old Morocco, before the cold face of the marble-hearted world; for your antiquities would only be skipped and dishonored by shallow-minded readers; and for me, I should be charged with swelling out my volume by plagiarizing from a guide-book-the most vulgar and ignominious of thefts!。

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